لان بعيدا عن الشهادات التاريخية فى الاركيولوجى فى اثار للهيكل القديم متبقية الى يومنا هذا
هديك مثل على ادلة تاريخية
المؤرخ اليهودي يوسفيوس ذكر دمار الهيكل ومحاصرته واضران النيران فيه فى عهد تيطس فى كتاب حروب اليهود
While the holy house was on fire, everything was plundered that came to hand, and ten thousand of those that were caught were slain; nor was there a commiseration of any age…but children and old men…and priests, were all slain in the same manner….The flame was also carried a long way, and made an echo, together with the groans of those who were slain…one would have thought the whole city would have been on fire. Nor can one imagine anything greater and more terrible than this noise
المؤرخ الرومانى ديو كاسيوس Deo Cassius ذكر ايضا محاصرة الهيكل اليهودى اثناء الهجوم الرومانى على اليهودية
Though a breach was made in the wall by means of engines, nevertheless the capture of the place did not immediately follow even then. On the contrary, the defenders killed great numbers [of Romans] who tried to crowd through the opening and they also set fire to some of the buildings nearby, hoping thus to check the further progress of the Romans. Nevertheless, the soldiers, because of their superstition, did not immediately rush in but at last, under compulsion from Titus, they made their way inside. Then the Jews defended themselves much more vigorously than before, as if they had discovered a piece of rare good fortune in being able to fight near the Temple and fall in its defense
And though they were but a handful fighting against a far superior force, they were not conquered until a part of the temple was set on fire. Then they met death willingly, some throwing themselves on the swords of the Romans, some slaying one another, others taking their own lives, and still others leaping into the flames. And it seemed to everybody, and especially to them, that so far from being destruction, it was victory and salvation and happiness to them that they perished along with the temple
وفى التلمود اليهودى بعد دمار الهيكل بيتسالوا ليه الهيكل الثانى تم دماره؟
Why was the Second Temple destroyed? Because of sinat chinam, senseless hatred of one Jew for another