الرد على شبهة: حجي 2 : 7 أقوى بشارة حول إسم النبي الخاتم

The Hebrew and Aramaic lexicon of the Old Testament.
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: חמד; BL 459e; MHb. desire, precious object, JArm.t חֶמְדְּתָא desire; Ph. חמדת DISO 90: חֶמְדַּת, חֶמְדָּתוֹ desirable things, precious things: 1S 920 חֶמְדַּת יִשְׂר׳; = delightful Is 216 ships, Ezk 2612 houses, Hos 1315 Nah 210 Da 118 2C 3227 and 3610 כְּלֵי, (with cj. כְּאֵילֵי, → Rudolph) Jr 2534 אוצרות ח׳ Sir 4112; אֶרֶץ חֶ׳ Jr 319 Zech 714 Ps 10624 (cf. צְבִי) חֶלְקַת חֶמְדָּתִי my pleasant field Jr 1210; בְּלֹא חֶ׳ unregretted 2C 2120; חֶמְדַּת נָשִׁים darling of women (= Tammuz-Adonis, Baudissin Adonis 119f) Da 1137; —Hg 27 rd. חֲמֻדֹת. †
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The complete word study dictionary : Old Testament
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2532. חֶמְדָּה ḥemdāh: A feminine noun indicating what is desirable, pleasant. It indicates what is desirable and pleasant: a person, Saul, and his house to serve as king in Israel (1 Sam. 9:20); a goddess beloved of women (Dan. 11:37). It is used to define and describe things as excellent: beautiful craft, ships (Isa. 2:16); beautiful, pleasant houses (Ezek. 26:12); things of all nations (Hag. 2:7
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. Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament)
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2775 חֶמְדָּה (ḥěm∙dā(h)): n.fem.; ≡ Str 2532; TWOT 673b—1. LN 25.59–25.64 desire, i.e., a state of longing for something or one, implying a hoping or looking forward (1Sa 9:20+); 2. LN 65.1–65.16 treasure, valuables, i.e., objects of value (2Ch 32:27; 36:10; Isa 2:16; Jer 25:34; Eze 26:12; Da 11:37; Hos 13:15; Na 2:10[EB 9]; Hag 2:7+), note: for another interp of Isa 2:16, see next entry; note: in Hag 2:7 this is the meaning if one repoints MT to a plural and so be in concord with the verb, but some keep the grammatical discord and interpret the meaning as a title of messiah, see domain LN 53.66–53.95; 3. LN 23.197–23.204 fruitfulness, i.e., agricultural productivity, with a focus on the desirability and desireable appearance (Ps 106:24; Isa 2:16; Jer 3:19; 12:10; Zec 7:14+); 4. LN 25.270–25.287 regret, sorrow, i.e., a feeling of having done wrong (2Ch 21:20+), note: if הָלַךְ (hā∙lǎḵ) in this verse means to “live life” and not “die” then the meaning would be “desire” as in domain LN 25.59–25.64; 5. LN 6.96–6.101 unit: חֶמְדָּה
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Gesenius' Hebrew and Chaldee lexicon to the Old Testament Scriptures.
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f.—(1) desire, regret. 2 Ch. 21:20, בְּלֹא חֶמְדָּה “he departed regretted by no one.”
(2) that which is desired, delight. 1 Sam. 9:20; Dan. 11:37, חֶמְדַּת נָשִׁים “the delight of women;” this is to be understood, as the context shews it must, of some idol, especially worshipped by the Syrian women, such as Astarte, or Anaitis
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A concise Hebrew and Aramaic lexicon of the Old Testament.
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: cs. חֶמְדַּת, sf. חֶמְדָּתוֹ: s.thg desirable, precious: ḥemdat yiśrā˒ēl 1S 9:20; = excellent: ships Is 2:16, houses Ez 26:12; ḥemdat nāšîm beloved of women = Tammuz-Adonis Dn 11:37.
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חֶמְדָּה chemdah (326c); fem. of 2531; desire, delight:— beautiful(1), choice(1), desirable(2), desire(1), pleasant(5), precious(2), regret(1), valuable(2), wealth(1).
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The Masorah of Biblia Hebraica Stuttgartensia: Introduction and annotated glossary
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חֶמְדָּה is the Hebrew word for “desirable thing, precious thing.”
Example: Exod. 35:22 [Mp to כְּלִי] י̇ח̇ וכל יוצר חפץ חמדה דכות̇ ב̇ מ̇ א̇ “One of 18 occurrences of this word in this form (with final hireq-yod), and all uses of the word in conjunction with יוֹצֵר, חֵפֶץ, or חֶמְדָּה have this form, with one exception” (כְּלֵי הֶמְדָּה 2 Chr. 32:27) [Mm 2781].
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Mounce's Complete Expository Dictionary of Old & New Testament Words
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[2775] חֶמְדָּה ḥemdâ 16x desirable, pleasant, fine, valuable (things)
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New international dictionary of Old Testament theology & exegesis
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חֶמְדָּה (ḥemdâ), desirable, precious, valuable (#2775)
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. The new Strong's dictionary of Hebrew and Greek words
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2532. חֶמְדָּה chemdâh, khem-daw’; fem. of 2531; delight:— desire, goodly, pleasant, precious.
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God’s claim that “the silver” and “the gold” are his may be a response to the fears of the people—they were economically destitute. The drought and consequent famine had forced them to dip deeply into their meager resources. Subsequently they found no funds for the temple project. To a people discouraged because the temple they were building was so inferior to the one the Babylonians had destroyed, God promised that the glory of the present house would be greater than the glory of the former house
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2:7 The Hebrew vocable here (חֶמְדַּת<חֶמְדָּה) is singular and in the absolute means “desire” (BDB, 326). The predicate is plural, however, so the plain intent of the author is to render “the desired (things) of all nations.
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, most modern commentators take the context here in Haggai to show that material wealth is intended. This is supported both by the reference to treasures in the earlier part of the verse, and by the mention of “silver” and “gold” in the next verse
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[1] Biblia Hebraica Stuttgartensia. 1996, c1925 (Hag 2:7). Stuttgart: German Bible Society; Westminster Seminary.


[2] Koehler, L., Baumgartner, W., Richardson, M., & Stamm, J. J. (1999, c1994-1996). The Hebrew and Aramaic lexicon of the Old Testament. Volumes 1-4 combined in one electronic edition. (electronic ed.) (325). Leiden; New York: E.J. Brill.


[3] Baker, W. (2003, c2002). The complete word study dictionary : Old Testament (348). Chattanooga, TN: AMG Publishers.


[4] Swanson, J. (1997). Dictionary of Biblical Languages with Semantic Domains : Hebrew (Old Testament) (electronic ed.) (DBLH 2775, #5). Oak Harbor: Logos Research Systems, Inc.


[5] Gesenius, W., & Tregelles, S. P. (2003). Gesenius' Hebrew and Chaldee lexicon to the Old Testament Scriptures. Translation of the author's Lexicon manuale Hebraicum et Chaldaicum in Veteris Testamenti libros, a Latin version of the work first published in 1810-1812 under title: Hebräisch-deutsches Handwörterbuch des Alten Testaments.; Includes index. (286). Bellingham, WA: Logos Research Systems, Inc.


[6] Holladay, W. L., Köhler, L., & Köhler, L. (1971). A concise Hebrew and Aramaic lexicon of the Old Testament. (108). Leiden: Brill.


[7] Thomas, R. L. (1998, 1981). New American Standard Hebrew-Aramaic and Greek dictionaries : Updated edition (H2532). Anaheim: Foundation Publications, Inc.


[8] Kelley, P. H., Mynatt, D. S., & Crawford, T. G. (1998). The Masorah of Biblia Hebraica Stuttgartensia: Introduction and annotated glossary (107). Grand Rapids, MI: William B. Eerdmans Publishing Company.


[9] Mounce, W. D. (2006). Mounce's Complete Expository Dictionary of Old & New Testament Words (936). Grand Rapids, MI: Zondervan.


[10] VanGemeren, W. (1998). New international dictionary of Old Testament theology & exegesis (2:169). Grand Rapids, MI: Zondervan Publishing House.


[11] Strong, J. (1997, c1996). The new Strong's dictionary of Hebrew and Greek words (H2532). Nashville: Thomas Nelson.


[12] Barker, K. L. (1994). Expositorś Bible Commentary (Abridged Edition: Old Testament) (1511). Grand Rapids, MI: Zondervan Publishing House.


[13] Merrill, E. H. (2003; 2003). An Exegetical Commentary - Haggai, Zechariah, Malachi; Minor Prophets Exegetical Commentary Series: Haggai, Zechariah, Malachi (43). Biblical Studies Press.


[14] Clark, D. J., & Hatton, H. (2002). A handbook on Haggai. UBS handbook series (39). New York: United Bible Societies.




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