مفهوم وساطه المسيح – كيف يكون المسيح "وسيط" بين الله والناس ؟ . 1 تى 2:5

II Theodore II

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مفهوم وساطه المسيح – كيف يكون المسيح "وسيط" بين الله والناس ؟ . 1 تى 2:5

1Ti 2:5 لأَنَّهُ يُوجَدُ إِلَهٌ وَاحِدٌ وَوَسِيطٌ وَاحِدٌ بَيْنَ اللهِ وَالنَّاسِ: الإِنْسَانُ يَسُوعُ الْمَسِيحُ،



كيف يكون المسيح وسيط؟ ووسيط في ماذا ؟ سامحوني في هذا التعبير المنزوعين العقل يقولون ان هذا النص قد يُعنى ان المسيح مجرد نبي او رسول وسيط بيننا وبين الله !! من يقول هذا ليس لديه مشكله عقليه خطيره بل هو منزوع العقل من اساسه ليس لديه عقل ! ووجود عقل له أمر مشكوك فيه , النص ذاته يقول " وسيط واحد " فكيف يكون مثل باقي الأنبياء والرسل ! بل اذا كان الأمر كذلك فهو مثل الملائكه , ومثل الأيونات في الفكر الغنوسي ! , ما هذا التلوث , بكل بساطه النص يشرح ان هذا الكون له اله واحد والوسيط الذي صالحنا به بعد السقوط هو المسيح في تجسده وموته عنا كما هو في العدد 6 الَّذِي بَذَلَ نَفْسَهُ فِدْيَةً لأَجْلِ الْجَمِيعِ، الشَّهَادَةُ فِي أَوْقَاتِهَا الْخَاصَّةِ، " فالمسيح هو انساناً والهاً معاً فهو الوحيد والمُنفرد في هذا حيث انه يصالح البشر مع الله لأنه من الله وايضاً اتخذ جسداً .



تيد كابل : علي الرغم من ان هذا النص يؤكد علي انسانيه يسوع , الا أن بولس أكد أيضاً الوهيه يسوع في هذه الرساله , وأشار الي علاقه يسوع الخاصه مع الأب 1-2: 1 \ 6:13 , ويمنحه اللقب الألهي الرب 1 العدد 2, 12 \ 6:3,14 [1]


جوردن في : وسيط واحد بين الله والناس : الافتراض المُسبق لهذا الخط بالنسبه الي الاول هو الخطيه العالميه للإنسانيه , التى تحتاج الي مساعده خارجيه من أجل ان تكون متصله بحق مع الله الواحد الذي انحرفوا عنه , أن النقطه البارزه ليس فقط أن البشريه تحتاج الي الوساطه مع الله ولكن الله نفسه قد قدمها [2]


لاري ريتشاردز : " وسيط واحد " . المعنى الأساسي للوسيط هو الشخص الذي يتدخل بين الطرفين لأستعاده او تحقيق السلام . بأعطاء نفسه " فديه لجميع الناس " أصبح يسوع مؤهل لدور الوسيط بين الله والإنسان . هو وحده يمكن ان يجمعنا معاً [3]


مايكل موس . "وسيط واحد" , دور يسوع كوسيط بين الله والبشريه يرتبط في كثير من الأحيان بفكره العهد ( عبرانين 8:6 , 9:15, 12:24) يتم الفصل بين البشر والله عن طريق الخطيه ويمكن التوفيق بينهما من قبل فعل منGod-Man المسيح يسوع [4]


والتر روهرز/COLOR]." وسيط واحد " قال واحد فقط المسيح يسوع , وليس موسي وليس أى كائنات غنوصيه وسيطه بين الله والانسان , بوساطه يسوع وحده , ووضع نفس الشواهد اللي وضعها مايكل موس [5]


كينيث باركر : " الوسيط " هو شخص يتدخل بين طرفين اما ليصنع السلام واستعاده الصداقه , أو تشكيل العهد , وتمشياً مع هذا , المسيح من خلال موته استعاد الوئام بين الله والبشر قد كسر الخطيه [6]


ليو هايدوك : وسيط واحد بين الله والانسان . الانسان يسوع المسيح , الذي بذل نفسه فديه للجميع , خذ كل هذا الكلمات معاً , ونحن قد نفهم بسهوله معنى ان يدوع الرسول المسيح المخلص " وسيط وحيد " الذي هو في نفس الوقت هو الفادي [7]


انجيلبريشت : وسيط واحد , يسوع وحده هو المخلص من الخطيئه والموت [8]



ماك ارثر : " الوسيط " ويشير هذا الي شخص يتدخل بين طرفين لحل النزاع او التصديق علي العهد , يسوع المسيح هو الوحيد الوسيط الذي بأمكانه استعاده السلام بين الله والخطاه انظر عبرانين 8:6; 9:15; 12:24 [9]



جون ويسلي : لم نكن نفرح أن هناك اله وليس هناك وسيط أيضاً , الذي يقف بين الله والناسس والتوفيق بين الإنسان والله , والتعامل مع كامل مسأله خلاصنا , وهذا يستثني جميع الوسطاء الأخرين . [10]



المراجع :-



[1] Cabal, T., Brand, C. O., Clendenen, E. R., Copan, P., Moreland, J., & Powell, D. (2007). The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (1801). Nashville, TN: Holman Bible Publishers
, 2:5 Although this verse emphasizes Jesus’ humanity, Paul also affirmed Jesus’ deity in this letter. He referred to Jesus’ special relationship with the Father (1:1–2; 6:13) who grants Him the divine title Lord (1:2, 12; 6:3, 14)..



[2] Fee, G. D. (1988). New International biblical commentary: 1 and 2 Timothy, Titus. "Revised edition"--Pref. (65). Peabody, MA: Hendrickson Publishers
,
And there is one mediator between God and men (lit., “One also is the mediator between God and mankind”). The presupposition of this line in relation to the first is the universal sinfulness of humanity, who needs outside help in order to be rightly related to the one God whom it has spurned. The point being made is not only that humankind needs mediation with God (the presupposition) but that God himself has provided it.



.
[3] Richards, L. O. (1991; ). The Bible readers companion (electronic ed.) (834). Wheaton: Victor Books
, “One mediator” (2:5–6). The basic meaning of mediator (mesites) is a person who intervenes between two parties to restore or make peace. In giving Himself as a “ransom for all men” Jesus became qualified for the role of mediator between God and man. He alone can bring us together. .



[4] Moss, C. M. (1994). 1, 2 Timothy & Titus. The College Press NIV commentary (1 Ti 2:5). Joplin, Mo.: College Press
, The second fact is that there is “one mediator between God and men, the man Christ Jesus.” Jesus’ role as mediator between God and humankind is frequently linked to the idea of covenant (cf. Heb 8:6; 9:15; 12:24). Human beings and God are separated by sin and can be reconciled only by the act of the God-Man, Christ Jesus..



[5] Roehrs, W. H., & Franzmann, M. H., joint author. (1998, c1979). Concordia self-study comentary (electronic ed.) (2:219). St. Louis: Concordia Publishing House
, 2:5 One mediator. One only, Christ Jesus, not Moses, not any of the intermediate beings which Gnostic speculation interposed between God and man. Jesus alone has mediated
the whole grace of God’s new and perfect covenant for all. (Cf. Heb 8:6; 9:15; 12:24).



[6] Barker, K. L. (1994). Expositor's Bible Commentary (Abridged) (896). Grand Rapids, MI: Zondervan Publishing House
, A “mediator” is someone who intervenes between two parties, either to make peace and restore friendship, or to form a covenant. In keeping with this, Christ by his death restored the harmony between God and human beings which sin had broken..



[7] Haydock, G. L. (1859). Haydock's Catholic Bible Commentary (1 Ti 2:5-6). New York: Edward Dunigan and Brother
, Ver. 5–6. One mediator of God and men, the man Christ Jesus: who gave himself a redemption for all. Take all these words together, and we may easily understand in what sense the apostle calls our Saviour Christ, the one or only mediator; that is, he is the only mediator, who at the same time is our Redeemer.



[8] Engelbrecht, E. A. (2009). The Lutheran Study Bible (2070). St. Louis, MO: Concordia Publishing House
, 2:5 one God. He saves both Jews and Gentiles through faith (Rm 3:29–30). one mediator. Jesus alone is the Savior from sin and death..



[9] MacArthur, J. J. (1997, c1997). The MacArthur Study Bible (electronic ed.) (1 Ti 2:5). Nashville: Word Pub
, Mediator. This refers to someone who intervenes between two parties to resolve a conflict or ratify a covenant. Jesus Christ is the only “Mediator” who can restore peace between God and sinners (Heb. 8:6; 9:15; 12:24)..



[10] Wesley, J. (1999). Wesley's Notes: First Timothy (electronic ed.). Wesley's Notes (1 Ti 2:5). Albany, OR: Ages Software
, One mediator also-We could not rejoice that there is a God, were there not a mediator also; one who stands between God and men, to reconcile man to God, and to transact the whole affair of our salvation. This excludes all other mediators.

 
التعديل الأخير:

II Theodore II

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عضو مبارك
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بعض اقوال الأباء

امبروسيوس [1]

The Mediator Is Truly God and Truly Man. Ambrose: But what is he who is at once the Most High and man, what but “the Mediator between God and man, the man Christ Jesus who gave himself as a ransom for us”? This text indeed refers properly to his incarnation, for our redemption was made by his blood, our pardon comes through his power, our life is secured through his grace. He gives as the Most High; he prays as man. The one is the office of the Creator; the other of a redeemer. Be the gifts as distinct as they may, yet the Giver is one, for it was fitting that our Maker should be our Redeemer. Of the Christian Faith 3.2.8.44
اغريغوريوس النيصي [2]

The Mystery of Godliness. Gregory of Nyssa: By the distinction implied in the word mediator he reveals to us the whole aim of the mystery of godliness. Now the aim is this. Humanity once revolted through the malice of the enemy, and, brought into bondage to sin, was also alienated from the true Life. After this the Lord of the creature calls back to him his own creature and becomes Man while still remaining God, being both God and man in the entirety of the two separate natures. Thus humanity was indissolubly united to God, the man that is in Christ conducting the work of mediation, to whom, by the firstfruits assumed for us, all the lump is potentially united.47 Against Eunomius 2.12.48

اغسطينوس [3]


As Mediator Both Priest and Oblation. Augustine: Christ Jesus, himself man, is the true Mediator, for, inasmuch as he took the “form of a slave,”49 he became “the Mediator between God and men.” In his character as God, he received sacrifices in union with the Father, with whom he is one God. Yet he chose, in his character as a slave, to be himself the sacrifice rather than to receive it, lest any one might take occasion to think that sacrifice could be rendered to a creature. Thus it is that he is both the Priest who offers and the Oblation that is offered. The City of God 10.20.50

ترتليان [4]



Real Flesh. Tertullian: Valentinus, indeed, on the strength of his heretical system, might consistently fantasize a spiritual flesh for Christ.54 Any who refused to believe that that flesh was human might then pretend it to be anything he liked. This pretense characterizes all heresies. For if his flesh was not human and was not born of man, I do not see of what substance Paul himself spoke, when he said “The man Christ Jesus is the one mediator between God and man.” On the Flesh of Christ 15.5

ثيؤدوريت [5]




Joining What Had Been Alienated. Theodoret of Cyr: There is one conciliator of peace, who joins in himself what has been in disjunction. Paul calls Christ man precisely because he is the Mediator, the one in whom human and divine natures are joined in friendship. Interpretation of the First Letter to Timothy.61



المراجع :-


[1] NPNF 2 ,10:243

[2] NPNF 2 ,5:122

[3] FC 14:153.

[4] ANF 3:534

[5] PG 82:797D/798D—799A/800A


 

II Theodore II

عضو مبارك
عضو مبارك
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خد دول كمان يا شطور كام صوره وحياتك مصورهم بنفسي , شوفت انت غالي عندي اد ايه , وعلمتلك بالماركر مع انى اول مره استخدمه وغالبا بوظت الكتاب بس يله يا سيدى , مش حارمك من حاجه شوف بقي ناوى تعمل ايه . يا . . .



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ده كتاب حوار حول الثالوث لكيرلس عمود الدين , ترجمه د. جوزيف موريس فلتس , الطبعه الاولي , المركز الارثوذكسي للدراسات الابائيه , صـــ 21-29
 
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